Parametre
- 229 stránok
- 9 hodin čítania
Viac o knihe
The iconoclastic Brazilian anthropologist and theoretician Eduardo Viveiros de Castro, well known in his discipline for helping initiate its "ontological turn," offers a vision of anthropology as "the practice of the permanent decolonization of thought." After showing that Amazonian and other Amerindian groups inhabit a radically different conceptual universe than ours--in which nature and culture, human and nonhuman, subject and object are conceived in terms that reverse our own--he presents the case for anthropology as the study of such "other" metaphysical schemes, and as the corresponding critique of the concepts imposed on them by the human sciences. Along the way, he spells out the consequences of this anthropology for thinking in general via a major reassessment of the work of Claude Lévi-Strauss, arguments for the continued relevance of Deleuze and Guattari, dialogues with the work of Philippe Descola, Bruno Latour, and Marilyn Strathern, and inventive treatments of problems of ontology, translation, and transformation. Bold, unexpected, and profound, Cannibal Metaphysics is one of the chief works marking anthropology's current return to the theoretical center stage.
Nákup knihy
Cannibal Metaphysics, Eduardo Viveiros de Castro
- Jazyk
- Rok vydania
- 2017
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- Titul
- Cannibal Metaphysics
- Jazyk
- anglicky
- Vydavateľ
- University of Minnesota Press
- Rok vydania
- 2017
- Väzba
- mäkká
- Počet strán
- 229
- ISBN10
- 1517905311
- ISBN13
- 9781517905316
- Série
- Štítky
- Náučná literatúra, Spoločenské vedy, Filozofická tematika, Antropológia, Vedecké teórie, Metafyzika, Domorodé kmene, Brazília
- Hodnotenie
- 3 z 5
- Anotácia
- The iconoclastic Brazilian anthropologist and theoretician Eduardo Viveiros de Castro, well known in his discipline for helping initiate its "ontological turn," offers a vision of anthropology as "the practice of the permanent decolonization of thought." After showing that Amazonian and other Amerindian groups inhabit a radically different conceptual universe than ours--in which nature and culture, human and nonhuman, subject and object are conceived in terms that reverse our own--he presents the case for anthropology as the study of such "other" metaphysical schemes, and as the corresponding critique of the concepts imposed on them by the human sciences. Along the way, he spells out the consequences of this anthropology for thinking in general via a major reassessment of the work of Claude Lévi-Strauss, arguments for the continued relevance of Deleuze and Guattari, dialogues with the work of Philippe Descola, Bruno Latour, and Marilyn Strathern, and inventive treatments of problems of ontology, translation, and transformation. Bold, unexpected, and profound, Cannibal Metaphysics is one of the chief works marking anthropology's current return to the theoretical center stage.