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Gordon Teskey

    Norton Critical Editions: Paradise Lost. Das verlorene Paradies, englische Ausgabe
    Delirious Milton
    Stratený ráj
    • Stratený ráj

      • 603 stránok
      • 22 hodin čítania

      Historický epos barokového básnika Johna Miltona preložil Marián Andričík. Dielo po prvý raz vychádza v slovenčine. Rozsiahla epická báseň Stratený raj sa považuje za jednu z najvýznmnejších diel napísaných v angličtine. Je napísaná blankversom - jambickým nerýmovaným veršom. Príbeh začína v pekle, kde sa Satan - hlavný protagonista eposu - a jeho nasledovatelia spamätávajú z porážky vo vojne proti Bohu. Satan im rozpráva o stvorení nového sveta a nového druhu bytostí podľa dávneho proroctva. Ľudia - Adam a Eva - majú v raji zakázané jediné - jesť zo Stromu poznania. Satan začína svoju púť po raji, kde prevtelený za hada zvedie Evu k prvému hriechu - ochutnaniu jablka zo Stromu poznania. Boh posiela svojho Syna súdiť vinníkov - Eva s Adamom sú vyhnaní z raja.

      Stratený ráj
      4,3
    • Delirious Milton

      The Fate of the Poet in Modernity

      • 224 stránok
      • 8 hodin čítania

      Composed after the collapse of his political hopes, Milton's great poems Paradise Lost , Paradise Regained , and Samson Agonistes are an effort to understand what it means to be a poet on the threshold of a post-theological world. The argument of Delirious Milton , inspired in part by the architectural theorist Rem Koolhaas's Delirious New York , is that Milton's creative power is drawn from a rift at the center of his consciousness over the question of creation itself. This rift forces the poet to oscillate deliriously between two incompatible perspectives, at once affirming and denying the presence of spirit in what he creates. From one perspective the act of creation is centered in God and the purpose of art is to imitate and praise the Creator. From the other perspective the act of creation is centered in the human, in the built environment of the modern world. The oscillation itself, continually affirming and negating the presence of spirit, of a force beyond the human, is what Gordon Teskey means by delirium. He concludes that the modern artist, far from being characterized by what Benjamin (after Baudelaire) called "loss of the aura," is invested, as never before, with a shamanistic spiritual power that is mediated through art.

      Delirious Milton